Chirstmas Genes: Intro

“For unto you is born this day in the city of David, a Saviour, which is Christ the Lord.” Luke 2:11

My husband loves investigating his genealogy. After subscribing to Ancestry.com, he learned that his Scottish family arrived in the US in the mid-1700s. Further back, he discovered that his ancestors lived in a castle and he is distantly related to England’s Queen Camilla. Less than two weeks later, he also found that one of his more recent ancestors was convicted of murder.

Learning about your ancestry can help people feel rooted. Reading the names of my own indigenous relatives helped me connect with my biological father’s family in unexpected ways. I even discovered some more siblings. Some people prize these roots so much that infamous people are cut out of their family trees. It is as if their entire existence is erased because their relatives don’t want the family tree marred by a rotten branch.

I went to the same high school that my mom and her siblings attended. Because I had my mother’s maiden name, the high school principal, Mr Havey, asked if I was related to Dennis and Dave Walter. My twin uncles were amazing men, but had a reputation for being a bit mischievous in high school. Quite often, Mr Havey would call my grandmother to report on their escapades. I replied yes to his question but quickly reminded him I was also related to Kenny and Debbie Walter, my uncle and aunt, who were much more studious. I wanted him to know who I identified with as a high school student.

For the next few weeks, I will be writing about the genealogy of Jesus. Specifically, I want to examine the four women that Matthew chose to include in his account of Jesus’ birth. First, the fact that he was willing to include women in the genealogy says something significant about Jesus. Matthew was trying to prove the “Jewishness” of Jesus by tracing his lineage back to Abraham. But, inspired by God, Matthew included women in Jesus’ genealogical record, which was controversial in those days. Furthermore, all four women had stories filled with brokenness perpetuated by the misogynistic society in which they lived. Again, inspired by God, Matthew included these women for a reason, and that reason gets at the heart of who Jesus is.

Another woman, Mary, the mother of Jesus, said it best in what is referred to as her “Magnificat.” Mary offers this praise after her cousin Elizabeth confirms that Mary is indeed carrying the Messiah. This praise came when so much was still unknown in her future. Her betrothed, Joseph, had not yet indicated how he was going to manage this scandalous pregnancy. According to Hebrew law, he had the right to publicly shame her by legally divorcing her. Despite her uncertain future, Mary was confident in God, declaring “My soul magnifies the Lord.” She goes on to say, “For he took notice of his lowly servant girl and from now on all generations will call me blessed.” Jesus was lifting women up for future generations.

On the surface, it’s obvious that women were treated unfairly in biblical times. Many Christians have perpetuated that in the modern church. They have minimized women’s roles in ministry, marriage, and life. However, reading deeper, you can see that Jesus was trying to raise up women. Peter declared that salvation was for men and women. Jesus declared he came to set the “captive free.” Women were, and continue to be, captive by limitations contrived by society. Jesus intended salvation to bring women liberty and freedom.

My husband reminded me how significant it was that Matthew added these women in the Bible. Matthew knew firsthand how the prejudices of society could impact a person. As a tax collector on behalf of the hated Roman government, Matthew was an outcast among his own people. It is likely he was called names, shunned, and spat upon. He may not have been welcomed in the temple or allowed to share Shabbat with his family. Jesus saw how loneliness and bitterness had broken Matthew’s spirit. But Jesus also saw beyond what others labeled as an outcast and called Matthew to be his disciple. Over the next few years, Matthew was an eyewitness to how Jesus treated those devalued by society, especially women, several of whom were named as followers of Jesus.

Join me and hear the stories of Tamar, Rahab, Ruth and Bethsheba. Note: I want to give credit to Raymond Woodward for inspiring this piece with his message “Broken Christmas.” You can find his message on YouTube. I disagreed with his interpretation of Bethsheba. Read my upcoming piece on her to see my interpretation