“but in your hearts honor Christ the Lord as holy, always prepared to make a defense to anyone who asks you for the reason for the hope that is in you; yet do it in gentleness and respect.” 1 Peter 3:15 ESV

Four and half years ago, I titled my blog Graceful Transitions and started writing about my midlife journey. I wanted it to be a space where I could share things I was wrestling with, such as creating more intimacy in my marriage, being transparent about my journey to better health, and moving from parenting to blessing my adult children. Just as I agonized over the names of my children, I picked the name for my blog carefully. I wanted this to be a place that exuded gracefulness. In years past, I had been bold and harsh with my opinions, often alienating those around me. But life has a way of humbling you, and I wanted to operate in that space. My writings could still be bold and confident, but I didn’t want to come off as an expert. Instead, I wanted to share my thoughts in a gentle manner that dignified both God and the reader. The word “transitions” was also carefully thought out. I didn’t want to portray myself as someone who has arrived. Instead, I wanted to be curious, eager to learn and grow in my relationship with Christ. These traits would move me from one place to another with fluidity.

We often walk in a local park that has a tunnel underneath a busy road. Anytime we have children with us, we stop in the tunnel for a few minutes. They sometimes yell each other’s names or just make a loud noise and listen to it reverberate. There is something about hearing an echo that is delightful. Your voice becomes an instrument that can drown out any other sound. And it’s contagious. Once one child makes a sound, other children quickly start doing the same. And soon, the tunnel becomes a cacophony of noise.

Initially, I had no intentions of pontificating on any hot button issues in my blog. Current event noise fills our screens with rants and raves, polarizing our society. But as I continued to write, I found God gracefully transitioning me out of the self-imposed echo chamber I had been in for the last thirty years. This echo chamber informed my political views, how I looked at the world, and what causes I believed in. Like the tunnel, the echo chamber noise of the 2020 election became deafening. And as the world dealt with the pandemic, racism, and immigration issues, I found myself looking for other perspectives.

This led to a spiritual crisis. For so many years, I espoused the idea that you could only vote one way to be a good Christian. I even challenged others on this principle, boldly declaring that God only accepted the votes of one political party. But again and again, I kept reading in scripture how God cared for the poor, the widow, the fatherless, and the sojourner (another word for immigrant). Did my votes support what God truly cares about? Can Christians think differently about issues?

God always has a way of helping you wrestle well these concepts. As I read scripture, God directed me to other Christians who had a different perspective from those on talk radio and certain news outlets. These thinkers researched carefully, believed all people were created in the image of God, and still held fast to scripture. They didn’t water down the gospel, but instead looked at scripture wholly and completely.

All this reading, listening, and thinking led me to this series on Stewarding the Earth. For years, the far right has labeled environmental supporters “wackos and pagan worshippers”. As a follower of Christ, I am troubled by the name calling I used to support. Is name calling helpful in moving the conversation forward and declaring the gospel to those who care about the earth? I now believe you can be a Christian environmentalist. John Muir, one of the biggest environmental supporters had Christian roots. Founder of the Sierra Club and considered the father of the National Parks, Muir believed in God. He was known to share his faith with others on the University of Wisconsin campus. Some scholars acknowledge that Muir struggled with orthodox Christianity later in life, but he did recognize God’s hand in creation throughout his book My First Summer in the Sierra. Today, one of the leading climate change scientists, Katherine Hayhoe, is a Christian. She has been awarded Champion of the Earth, the United Nation’s highest environmental honor. In her bio on her website, she says, “I don’t accept global warming on faith; I crunch the data, I analyze the models. I help engineers and city managers and ecologists quantify the impacts.” There are also some faith based environmental advocacy groups, like A Rocha International and the Evangelical Environmental Network.

I have heard two consistent arguments from fellow Christians against environmental policies. First, they believe that environmentalists worship creation more than the creator. There may be some truth to this in some cases. But scripture supports the fact that when people express awe in creation, it points them to the creator. David says in Psalms 8:3, “When I look at your heavens, the work of your finger, the moon and the stars, which you have set in place.” This sense of awe was reaffirmed by Paul in Romans 1:20, where he says, “For the invisible attributes, namely his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.” Psychologist Dacher Keltner, who has studied awe, finds that experiencing awe makes people more curious and less judgmental. It also makes people more humble, generous, and altruistic. If we Christians keep the earth as awe inspiring as we can by reducing our impact on the climate, can we point others to Christ? If we value the created earth, because it points to an awesome creator, can we have conversations with non-believers when they are curious and open to ideas about how God frames our world? These conversations can only happen if we, too, are inspired by awe. This will help us to express curiosity and be less judgmental.

The next argument I hear often is that we were given dominion over the earth from the beginning of time. Again, there is truth in that. Genesis 1:28 says, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” But the Bible goes on to say in Genesis 2:15, “The Lord God took the man and put him in the garden of Eden to work it and keep it.” The Hebrew word for work is “abad” which also means to serve, and the Hebrew word for keep is “samar” which means to guard and keep watch, protect, and save. When you put the two verses together, it changes our view on the word dominion. We are to operate on God’s behalf, and we are called to rule over the earth by protecting and serving it. By doing this well, we are ensuring that the earth will provide us with the means to survive: a healthy climate where animals and vegetation are thriving, and clean water flows freely. God didn’t give us the authority to destroy and plunder the earth!

There are some great theologians and philosophers who advocate for a more theologically sound view of the environment. C. S. Lewis, great Christian apologist, warned in The Abolition of Man that “Man’s conquest of Nature turns out, in the moment of its consummation, to be Nature’s conquest of man.” Francis Schafer, a leading Christian philosopher, challenged believers in Pollution and the Death of Man, “Christians, of all people, should not be the destroyers. We should treat nature with an overwhelming respect.” Wendell Berry, poet and naturalist, writes in The Art of the Commonplace: The Agrarian Essays, “…the care of the earth is our most ancient and most worthy and, after all, our most pleasing responsibility. To cherish what remains of it, and to foster its renewal, is our only legitimate hope.” These Christians contemplate the word of God and carefully choose words to respond to concerns they have about the environment. I wonder how often the voices that oppose environmental policies contemplate scripture and man’s responsibility towards the earth.

As a follower of Christ, I am expected to shine His light in a dark world. This is more than just sharing my testimony; it should be embodied in how I act and treat others and the earth around me. How I live my life impacts the climate. My carbon footprint increases drought and flood conditions and changes water supplies. It also makes winters warmer, allowing bugs and pests to increase. Their increase can lead to the destruction of forests and other vegetation. Food supply chains are being affected and the sea level is also changing. All this change directly impacts my neighbor, from the person next door to those in Mozambique who contribute little to the carbon footprint. Katherine Hayhoe’s website is full of information about how climate change is affecting our world. She uses scientific research to support her arguments and to counter the opposition.

I have written about noise pollution, our obsessive use of plastics, and how to Leave No Trace. Some of these ideas will help reduce our carbon footprint. Although I don’t personally own a hybrid or electric vehicle, I can argue the benefits of encouraging research and development in making these vehicles more viable. I can also talk about how shopping locally, both for produce and meat, is another way you can reduce your carbon footprint. But the biggest way for me to make an impact is to acknowledge climate change is real and to be educated before I enter the voting booth, both on a national and a local level. Supporting policies that reduce climate change can be one of the most important ways I steward the earth well as a follower of Christ.

This is the end of my series on Stewarding the Earth. Readers, I hope you enjoyed it. Feel free to comment on any of the posts I have made. I will continue the conversation in the future with some interviews with fellow Christians who model these principles well. Additionally, I will likely write about other issues where God has been opening my eyes to a wider and fuller view of scripture. These still fit into the ethos of Graceful Transitions, because I want my words to dignify God and you, my readers. Thank you for all your support.